At the Tribunal | |
Before
THE HONOURABLE MR JUSTICE CHOUDHURY (PRESIDENT)
MS K BILGAN
MR M WORTHINGTON
APPELLANT | |
2) LORD CHIEF JUSTICE OF ENGLAND AND WALES |
RESPONDENT |
Transcript of Proceedings
JUDGMENT
THE HONOURABLE MR JUSTICE CHOUDHURY
Introduction
Factual background
"I acknowledge and undertake:
- That it will be my duty to administer justice according to the law.
- That my actions as a magistrate will be free from any political, racial, sexual or other bias.
- That I will be circumspect in my conduct and maintain the dignity and good reputation of the magistracy at all times in my private, working and public life."
"36. By letter dated 2 July 2014 'C', the Chairman of a panel of magistrates who had, sat with 'A' and the Claimant hearing a same sex adoption application concerning a young child, raised concerns about his conduct (pages 219 — 220). Describing it as 'an incident of extreme and overt prejudice", she said no objection was raised to the adoption at the hearing, but that during the panel's consideration of the comprehensive report from the social worker it had become clear the Claimant had a problem with the notion of a same-sex couple (men) adopting the child. Although the clerk had reminded the panel that they could not raise any objections as they were not the parties and the adoption was unopposed, the EF Claimant had refused to sign the document formally approving the adoption. She observed that "such manifest prejudice cannot exist within our judicial system and it is my view that consideration be given as to whether Mr Page should continue to sit as a Magistrate, particularly with the Family Court, or indeed elsewhere"."
37.A similar concern was raised by 'B', the Clerk to the panel (page 221). She said that it "became clear that Mr Page had a deep-seated problem with homosexuality and explained that this is based on both moral and religious grounds. He also considered that the child was likely to suffer if brought up with parents of the same sex". Following receipt of these communications, Mr Dodds contacted 'A' who then supplied an account (page 222). She said that: "it became clear that Mr Page was not happy with the same sex adopting due to his Christian beliefs, which I felt was to a degree understandable, but he should have put this to one side and not be prejudicial. I do question whether he should continue to sit on the Family Bench or indeed in the Adult Court. It was extremely concerning that Mr Page would not sign the Order..."
"41. … "he knew his judicial duty was to do what was best for the child. He said that what was best for a child was being cared for by a man and a woman. That was his starting point. He argued that there had been so few same sex adoptions over such a short time that there was no reliable evidence on their outcomes". The Panel's report also records him as saying: "a man and a woman were the natural parents or the natural family for a child and in the best interests of the child. In certain circumstances adoption by a same sex couple might be appropriate if there was no other option". When questioned by Mr Purchase, Mr Page accepted that this was and remained his position."
"We are seriously concerned about the level of prejudice displayed by you during this case. Despite your assertion that this was part of your decision-making process based solely on the best interests of the child, your assessment of this case, was not based on evidence, but was, as you have admitted, influenced by your religious beliefs that two men could not be considered a natural family. We believe that you should have recused yourself from this particular matter because of your beliefs. Your conduct is significantly aggravated by the fact that you have failed to recognise at any stage of this investigation that discriminating against a couple on the grounds of their sexual orientation was both wholly inappropriate and contrary to the requirements of the Equality Act.
Whilst we entirely accept that you are entitled to your personal religious beliefs, such beliefs cannot influence your judgment to the extent that this conflicts with your duties as a judicial office order to apply the law fairly and without prejudice.
Your lack of insight and poor judgment are such that the Lord Chancellor and I do agree with the Conduct Panel's recommendation that you be given a reprimand. However, we also require that you receive remedial training on this before you assume sitting."
"56. … Mr Page did not suggest that he was misquoted. The article quoted him as follows: "There is tremendous pressure to keep quiet and go along with what is seen to be politically correct. Everyone else seems to be allowed to stand up for their beliefs except for Christians"; "I think there is something about a man, a woman and a baby, that it's natural and therefore the others are not. That's the comment that I made"; "What I was staggered by was that they were saying I was a Christian and therefore I was prejudiced. They were far more prejudiced in their complaint than I was in what I said"; and "We all have views and that's what you have to bring to decision-making and mine are Christian views". In characterising matters in this way, the Tribunal considered Mr Page gave an unfair and inaccurate summary of the complaint against him and the reasons he had been given for the finding of judicial misconduct and penalty imposed."
"61. … The reporter introduced the Claimant thus: "Richard Page is a magistrate in Kent who works with the family courts. Last year, ahead of an adoption hearing with a gay couple, he expressed a view that resulted in him being suspended and disciplined". The footage then showed Mr Page speaking. His broadcast words have already been set out ([2], above). The reporter then continued that: "After diversity training, Richard was reinstated but says he finds it hard that his religious beliefs as a Christian were seen as prejudice. The Equality and Human Rights Commission heard from many Christians who felt pressured to keep their religion hidden at work or felt discriminated against when it came to wearing religious symbols or expressing their beliefs"."
"My responsibility as a magistrate, as I saw it, was to do what I considered best for the child and my feeling was therefore that it would be better if it was a man and a woman who were the adopted parents"
"65. Dr Taylor found that there was a case to answer within the terms of rules 31 and 36 of the 2014 Magistrates Rules and recommended that the Conduct Panel be appointed to consider the complaints further. He said Mr Page appeared to have willfully disregarded the advice and guidance previously given to him. He observed that the developments in the media could be construed as seeking to bring pressure on senior members of the judiciary to revoke their earlier decisions and, as such, this could be construed as conduct bringing the Magistracy into disrepute. Mr Diamond probed Dr Taylor's reasons for determining there was a case to answer. Dr Taylor stressed that he was particularly concerned that Mr Page had not taken advice before speaking to the media. He also confirmed that his reasons were threefold, as set out at [29] of his witness statement, namely (a) Mr Page had failed to follow the advice he had been given regarding contact with 4 the media; (b) the consequence of this was publicity negative to the Respondents, which could bring the judiciary into disrepute; and (c) the apparent breach of his judicial oath. In re-examination, Dr Taylor indicated that as regards (b), his concern related to the public nature of the criticism of the Respondents, rather than the content of the criticism. The Tribunal accepted that Dr Taylor gave a genuine and accurate account of his reasons."
"67. The Conduct Panel found that the Claimant was guilty of misconduct because: (a) he had willfully ignored the contents of the Advice Note; and (b) his comment in the BBC broadcast had brought the Magistracy into disrepute because he had expressed a personal view on same-sex adoption which did not reflect the law. As such, it could create the public perception that members of the judiciary were biased against same-sex adoption. Also, it was not in accordance with his judicial oath. Given the earlier reprimand and formal advice he had already been given, the panel recommended his removal from the Magistracy.…"
"71. The Disciplinary Panel did not endorse the first of the Conduct Panel's findings of misconduct. The contents of the Advice Node were guidance, so that failing to follow it could not amount to misconduct. However, the Panel agreed with the second finding of misconduct. Mr Page was 'wholly mistaken' to argue that his comments should be viewed as a dissenting judgment; the Panel was concerned with what was said in the BBC broadcast, months after the adoption case was heard. A Magistrate's function, like any other judge, was to apply the law. Judges of all levels are forbidden from introducing evidence into cases and were required to decide them on the evidence presented at the hearing. The limited matters that 'judicial notice' could be taken of did not include matters of controversy. "It is the unanimous view of the Panel that by his comments transmitted via the BBC interview… he would undoubtedly have caused any reasonable person to conclude that he would be biased and prejudiced against single sex adopters. The fact that his opinion may be genuinely and honestly held is irrelevant. Similarly, Mr Page's religious persuasion is wholly irrelevant." The Panel said they did not make a recommendation to remove from office lightly, but the history of the matter, coupled with the "extremely damaging nature of the comments made, given the inevitable suggestion of bias, to together with the lack of any apparent insight by Mr Page as to the effect of his comments" meant there was no other option. The Panel noted that Mr Page confirmed his views had not changed and that he did not see any harm in relying upon 'evidence' acquired outside of the court hearing, which showed "a remarkable lack of judgment".
"75… The letter said that the Respondents agreed "with the disciplinary panel's finding that the comments you made in [the BBC interview] … would have caused any reasonable person to conclude that you would be biased and prejudiced against single sex adopters. We believe that by making such comments you have brought the magistracy into disrepute and that this is a matter of serious misconduct". The letter referred to the disciplinary history and the terms of the declaration which the Claimant had breached. The Respondents said that he had "demonstrated a serious lack of sound judgment" and his removal was necessary to maintain confidence in the Magistracy."
The Tribunal's Judgment
"135. Applying the distinction identified and discussed at [84] - [94] above, the Tribunal concluded that the finding of misconduct and the decision to remove the Claimant were based on his inappropriate conduct in publicly displaying a preconceived bias towards same-sex adopters in relation to his judicial role, contrary to the declaration and oath and likely to bring the judiciary into disrepute and thereafter showing no insight or remorse or willingness to accept that his conduct was inappropriate for a judicial officer holder. The decision did not stem from his Christianity or from the manifestation of his Christianity or indeed from the belief itself. Furthermore, the decision-makers would have acted in exactly the same way if a member of a different faith or an atheist had acted in that way.
136. For the reasons explained below, the Tribunal also concluded that the Claimant's removal did not involve an unjustified interference with Article 9 and/or Article 10 rights. Accordingly, the Convention and EU provisions relied upon by Mr Diamond, could have no impact upon the 2010 Act causes of action: see [104], [117] above."
"139. As reflected in the terms of issue 8 of the agreed list of issues, the Claimant's pleaded case that he had undertaken a protected act was founded on his comments broadcast during the BBC programme on 12 March 2015. The Tribunal was quite clear that these words did not constitute a protected act, given they make no allegation of discrimination, but rather put forward the preconceptions the Claimant would apply in adoption cases, as we have discussed above.
140. In [41] of his Skeleton Argument, Mr Diamond took a broader approach to what was said to amount to a protected act.
141. The Tribunal was particularly mindful of what the presenter said immediately after the Claimant's broadcast comments: "Richard was reinstated but says he finds it hard that his religious beliefs as a Christian were seen as prejudice" (page 357). Immediately after this, the presenter referred to instances of workplace religious discrimination. If it was legitimate to focus upon this aspect of the transcript, the Tribunal concluded it indicated that the Claimant said he had been disciplined because of his religious views as a Christian. Accordingly, this was an allegation that he had suffered religious discrimination that would constitute a protected act within section 27(2)(d).
142. The Tribunal therefore considered whether it was appropriate to conclude that the Claimant had undertaken a protected act when this was not how the listed issue had been formulated. Not without some hesitation, we considered that it was. The parties had had the opportunity to address the wider way the victimisation contention was put in closing and the listed issue had raised the wider context. Although indication that the point should be evaluated in the way the Claimant had pleaded it, Mr Purchase accepted during closing submissions that context was relevant to our evaluation. It appeared over-technical and not in the interests of justice to not have regard to what was said during the rest of the short broadcast.
143. However, for the avoidance of doubt, the Tribunal repeats that the Claimant's broadcast comment as to how he saw his responsibility as a magistrate was not a protected act."
"144. As we have indicated when addressing the direct discrimination allegation, the Respondents and the Conduct Panel and the Disciplinary Panel made the decision to remove the Claimant because he chose to advertise the bias he would apply in the exercise of his judicial functions via the BBC: [130] and [135], above. The Claimant's broadcast statement in that respect was not a protected act and they did not act because of any protected act, but for the reasons they gave contemporaneously.
145. The Claimant attached significance to the analysis of Dr Taylor in recommending that there was a case to answer. Amongst other factors, Dr Taylor referred to the Claimant's public criticism of the Respondents: [65] above. As we have indicated earlier, the Tribunal accepted Dr Taylor's account of his reasons. It therefore followed that his particular concern in this respect was around the publicity the Claimant had deliberately generated and the possibility that this could be seen as bringing the judiciary into disrepute if it was construed as the Claimant seeking to put pressure on the Respondents. It was not the content of the Claimant's criticism that gave rise to a case to answer. Furthermore, all this was only one of three factors that led Dr Taylor to conclude there was a case to answer: [65], above.
146. Thus, in so far as there was an element of Dr Taylor's decision that was a response to the Claimant's criticism of the Respondents, the distinction identified by the EAT in Martin v Devonshire Solicitors ([100], above) is in point. It was quite clear to the Tribunal that Dr Taylor did not decide there was a case to answer in whole or in substantial part because the Claimant had undertaken a protected act, but for the separable reasons identified and discussed at [65] and [145], above."
"160. The key consideration is the articulation of principle contained in these authorities, which we have set out at [111], above. The ECtHR expressly recognised that whilst there may be circumstances in which judges have an Article 10 protected right to make public pronouncements, the same only extends to the making of moderate and proper statements and in particular it does not extend to making of statements that compromise the office holder's judicial impartiality. As we have already indicated, this was not the case with Mr Page's public statements.
161. We have also noted earlier that the fairness of the process involved may be relevant to proportionality: [111], above. In this instance we consider that our findings of fact show that the Claimant was afforded a very fair and transparent process, which enabled him to know the concerns raised, material relied upon and afforded him multiple opportunities to give his response.
162. Accordingly, in all the circumstances the Tribunal concluded that the finding of misconduct and the imposition of the sanction of removal from the Magistracy was plainly a proportionate limitation upon the Claimant's right to freedom of expression and the right to manifest his religion and as such would be regarded as necessary in a democratic society.
163. As the Tribunal found there had not been an unjustified interference with the Claimant's Article 9 and/or Article 10 rights, no question of re-interpreting the 2010 Act arose."
Legal framework
"(1) A person (A) victimises another person (B) if A subjects B to a detriment because—
(a) B does a protected act, or
(b) A believes that B has done, or may do, a protected act.
(2) Each of the following is a protected act—
(a) bringing proceedings under this Act;
(b) giving evidence or information in connection with proceedings under this Act;
(c) doing any other thing for the purposes of or in connection with this Act;
(d) making an allegation (whether or not express) that A or another person has contravened this Act.
(3) Giving false evidence or information, or making a false allegation, is not a protected act if the evidence or information is given, or the allegation is made, in bad faith…"
"22. We prefer to approach the question first as one of principle, and without reference to the complex case law which has developed in this area. The question in any claim of victimisation is what was the "reason" that the respondent did the act complained of: if it was, wholly or in substantial part, that the Claimant had done a protected act, he is liable for victimisation; and if not, not. In our view there will in principle be cases where an employer has dismissed an employee (or subjected him to some other detriment) in response to the doing of a protected act (say, a complaint of discrimination) but where he can, as a matter of common sense and common justice, say that the reason for the dismissal was not the complaint as such but some feature of it which can properly be treated as separable. The most straightforward example is where the reason relied on is the manner of the complaint. Take the case of an employee who makes, in good faith, a complaint of discrimination but couches it in terms of violent racial abuse of the manager alleged to be responsible; or who accompanies a genuine complaint with threats of violence; or who insists on making it by ringing the managing director at home at 3 a m. In such cases it is neither artificial nor contrary to the policy of the anti-victimisation provisions for the employer to say "I am taking action against you not because you have complained of discrimination but because of the way in which you did it". Indeed it would be extraordinary if those provisions gave employees absolute immunity in respect of anything said or done in the context of a protected complaint. (What is essentially this distinction has been recognised in principle—though rejected on the facts—in two appeals involving the parallel case of claims by employees disciplined for taking part in trade union activities: see Lyon v St James Press Ltd [1976] ICR 413 ("wholly unreasonable, extraneous or malicious acts": see per Phillips J at p 419 c - d ) and Bass Taverns Ltd v Burgess [1995] IRLR 596 .) Of course such a line of argument is capable of abuse. Employees who bring complaints often do so in ways that are, viewed objectively, unreasonable. It would certainly be contrary to the policy of the anti-victimisation provisions if employers were able to take steps against employees simply because in making a complaint they had, say, used intemperate language or made inaccurate statements. An employer who purports to object to "ordinary" unreasonable behaviour of that kind should be treated as objecting to the complaint itself, and we would expect Tribunals to be slow to recognise a distinction between the complaint and the way it is made save in clear cases. But the fact that the distinction may be illegitimately made in some cases does not mean that it is wrong in principle.
23. We accept that the present case is not quite like that. What the Tribunal found to be the reason for the Claimant's dismissal was not the unreasonable manner in which her complaints were presented (except perhaps to the extent that Mr Hudson referred to the fact that some of the grievances were repeated). Rather, it identified as the reason a combination of inter-related features—the falseness of the allegations, the fact that the Claimant was unable to accept that they were false, the fact that both those features were the result of mental illness and the risk of further disruptive and unmanageable conduct as a result of that illness. But it seems to us that the underlying principle is the same: the reason asserted and found constitutes a series of features and/or consequences of the complaint which were properly and genuinely separable from the making of the complaint itself. Again, no doubt in some circumstances such a line of argument may be abused; but employment Tribunals can be trusted to distinguish between features which should and should not be treated as properly separable from the making of the complaint.
24. …
25. We conclude, therefore, that the distinction made by the Tribunal in reaching its conclusion as to the employers' reason for dismissing the Claimant ought as a matter of principle to be regarded as legitimate. The distinctions involved may appear subtle, but they are real; and they require to be recognised if the anti-victimisation provisions, important as they are, are to be confined to their proper effect and not to become an instrument of oppression. This is an area of law where, alas, the questions to be answered cannot always be straightforward—not so much because the law is complex as because of the complexities of legislating for the subtleties of human motivation." (Emphasis added)"
"1. Everyone has the right to freedom of expression. This right shall include freedom to hold opinions and to receive and impart information and ideas without interference by public authority and regardless of frontiers…
2.The exercise of these freedoms, since it carries with it duties and responsibilities, may be subject to such formalities, conditions, restrictions or penalties as are prescribed by law and are necessary in a democratic society, in the interests of national security, territorial integrity or public safety, for the prevention of disorder or crime, for the protection of health or morals, for the protection of the reputation or rights of others, for preventing disclosure of information received in confidence, or for maintaining the authority or impartiality of the judiciary. (Emphasis added)"
The grounds of appeal
"In considering the Issue of the "severability" of parts of the protected acts as defined in section 27 of the Equality Act 2010, and required by Martin v Devonshire [2011] the Tribunal failed:
a. to analyse fully why the protected act was severable
b. misapplied Martin v Devonshire
c. failed to correctly apply Article 10 of the ECHR (to make a public statement) as required by s.3 of the HRA 1998."
Submissions
Discussion and Conclusions
"My responsibility as a Magistrate as I saw it was to do what I considered best for the child, and my feeling was therefore that it would be better if it was a man and a woman who were adoptive parents."
"Richard Page is a magistrate in Kent who works with the family courts. Last year, ahead of an adoption hearing with a gay couple, he expressed a view that resulted in him being suspended and disciplined"
One cannot infer that there was any specific allegation being made against the Respondents. The Claimant does no more than explain his position and why he did what he did. In doing so, he makes no reference to his Christian beliefs or that they formed a part of the reason for him being suspended and disciplined. We therefore agree with the Tribunal's finding (at [139]) that the Broadcast words did not constitute a protected act, given that they make no allegation of discrimination. It is also relevant to note that the way in which the Broadcast words were introduced do not make it at all clear whether they were said in response to a specific question which was similar to the introductory remarks made by the reporter. The way in which the Claimant's remarks were edited into the report means that one cannot reach any conclusion about that.
"141. The Tribunal was particularly mindful of what the presenter said immediately after the Claimants broadcast comments: "Richard was reinstated but says he finds it hard that his religious beliefs as a Christian were seen as prejudice". Immediately after this, the presenter referred to instances of workplace religious discrimination. If it was legitimate to focus upon this aspect of the transcript, the Tribunal concluded it indicated that the Claimant said he had been disciplined because of his religious views as a Christian. Accordingly, this was an allegation that he had suffered religious discrimination that would constitute a protected act within section 27(2)(d)." (Emphasis added)
"29. Contrary to views sometimes stated, the third ingredient ('by reason that') does not raise a question of causation as that expression is usually understood. Causation is a slippery word, but normally it is used to describe a legal exercise. From the many events leading up to the crucial happening, the court selects one or more of them which the law regards as causative of the happening. Sometimes the court may look for the 'operative' cause, or the 'effective' cause. Sometimes it may apply a 'but for' approach. For the reasons I sought to explain in Nagarajan v London Regional Transport [2001] 1 AC 502, 510-512, a causation exercise of this type is not required either by section 1(1)(a) or section 2. The phrases 'on racial grounds' and 'by reason that' denote a different exercise: why did the alleged discriminator act as he did? What, consciously or unconsciously, was his reason? Unlike causation, this is a subjective test. Causation is a legal conclusion. The reason why a person acted as he did is a question of fact."
"77. Was the reference withheld "by reason that" Sergeant Khan had brought the race discrimination proceedings? In a strict causative sense it was. If the proceedings had not been brought the reference would have been given. The proceedings were a causa sine qua non. But the language used in section 2(1) is not the language of strict causation. The words "by reason that" suggest, to my mind, that it is the real reason, the core reason, the causa causans, the motive, for the treatment complained of that must be identified."
"31. Mr Hand submitted that Cornelius v University College of Swansea [1987] IRLR 141 was wrongly decided. I do not agree. Employers, acting honestly and reasonably, ought to be able to take steps to preserve their position in pending discrimination proceedings without laying themselves open to a charge of victimisation. This accords with the spirit and purpose of the Act. Moreover, the statute accommodates this approach without any straining of language. An employer who conducts himself in this way is not doing so because of the fact that the complainant has brought discrimination proceedings. He is doing so because, currently and temporarily, he needs to take steps to preserve his position in the outstanding proceedings. Protected act (a) ("by reason that the person victimised has—(a) brought proceedings against the discriminator … under this Act") cannot have been intended to prejudice an employer's proper conduct of his defence, so long as he acts honestly and reasonably. Acting within this limit, he cannot be regarded as discriminating by way of victimisation against the employee who brought the proceedings." (Emphasis added)
Article 10
"67. The Court accepts that the applicant's lecture, since it dealt with matters of constitutional law and more specifically with the issue of whether one of the sovereigns of the State was subject to the jurisdiction of a constitutional court, inevitably had political implications. It holds that questions of constitutional law, by their very nature, have political implications. It cannot find, however, that this element alone should have prevented the applicant from making any statement on this matter. The Court further observes that in the context of introducing a bill amending the Constitutional Court Act in 1992, the Liechtenstein Government had, in its accompanying comments, held a similar view, which had been opposed by the Prince but had found agreement in the Liechtenstein Diet, albeit only by a majority. The opinion expressed by the applicant cannot be regarded as an untenable proposition since it was shared by a considerable number of persons in Liechtenstein. Moreover, there is no evidence to conclude that the applicant's lecture contained any remarks on pending cases, severe criticism of persons or public institutions or insults of high officials or the Prince.
68. Turning to the Prince's reaction, the Court observes that he announced his intention not to appoint the applicant to public office again, should the applicant be proposed by the Diet or any other body. The Prince considered that the above-mentioned statement by the applicant clearly infringed the Liechtenstein Constitution. In this context, he also made reference to a political controversy with the Liechtenstein Government in October 1992 and, in conclusion, he reproached the applicant, who had been a member of Government at that time and President of the Liechtenstein Administrative Court since 1993, with regarding himself as not being bound by the Constitution. In the Prince's view, the applicant's attitude towards the Constitution made him unsuitable for public office. 44
69. The Prince's reaction was based on general inferences drawn from the applicant's previous conduct in his position as a member of Government, in particular on the occasion of the political controversy in 1992, and his brief statement, as reported in the press, on a particular, though controversial, constitutional issue of judicial competence. No reference was made to any incident suggesting that the applicant's view, as expressed at the lecture in question, had a bearing on his performance as President of the Administrative Court *591 or on any other pending or imminent proceedings. Also the Government did not refer to any instance where the applicant, in the pursuit of his judicial duties or otherwise, had acted in an objectionable way.
70. On the facts of the present case, the Court finds that, while relevant, the reasons relied on by the Government in order to justify the interference with the applicant's right to freedom of expression are not sufficient to show that the interference complained of was "necessary in a democratic society". Even allowing for a certain margin of appreciation, the Prince's action appears disproportionate to the aim pursued. Accordingly the Court holds that there has been a violation of Article 10 of the Convention." (Emphasis added)
"93. Having concluded on the existence of a factual background for the applicant's criticism, the Court reiterates that the duty of loyalty and discretion owed by civil servants, and particularly the judiciary, requires that the dissemination of even accurate information is carried out with moderation and propriety. 20 It will therefore continue to examine whether the opinions expressed by the applicant on the basis of this information were nevertheless excessive in view of her judicial status.
94. The Court observes that the applicant made the public criticism with regard to a highly sensitive matter, notably the conduct of various officials dealing with a large-scale corruption case in which she was sitting as a judge. Indeed, her interviews referred to a disconcerting state of affairs, and alleged that instances of pressure on judges were commonplace and that this problem had to be treated seriously if the judicial system was to maintain its independence and enjoy public confidence. There is no doubt that, in so doing, she raised a very important matter of public interest, which should be open to free debate in a democratic society. Her decision to make this information public was based on her personal experience and was taken only after she had been prevented from participating in the trial in her official capacity.
95. Insofar as the applicant's motive for making the impugned statements may be relevant, the Court reiterates that an act motivated by a personal grievance or a personal antagonism or the expectation of personal advantage, including pecuniary gain, would not justify a particularly strong level of protection. 21 Political speech, on the contrary, enjoys special protection under art.10 . 22 The Court has previously established that even if an issue under debate has political implications, this is not by itself sufficient to prevent a judge from making any statement on the matter. 23 The Court notes, and it is not in dispute between the parties in the present case, that the interviews were published in the context of the applicant's election campaign. However, even if the applicant allowed herself a certain degree of exaggeration and generalisation, characteristic of the pre-election agitation, her statements were not entirely devoid of any factual grounds, 24 and therefore were not to be regarded as a gratuitous personal attack but as a fair comment on a matter of great public importance." (Emphasis added)
"164. The Court has recognised that it can be expected of public officials serving in the judiciary that they should show restraint in exercising their freedom of expression in all cases where the authority and impartiality of the judiciary are likely to be called in question. 123 The dissemination of even accurate information must be carried out with moderation and propriety. 124 The Court has on many occasions emphasised the special role in society of the judiciary, which, as the *457 guarantor of justice, a fundamental value in a law-governed state, must enjoy public confidence if it is to be successful in carrying out its duties. 125 It is for this reason that judicial authorities, in so far as concerns the exercise of their adjudicatory function, are required to exercise maximum discretion with regard to the cases with which they deal in order to preserve their image as impartial judges. 126
165. At the same time, the Court has also stressed that having regard in particular to the growing importance attached to the separation of powers and the importance of safeguarding the independence of the judiciary, any interference with the freedom of expression of a judge in a position such as the applicant's calls for close scrutiny on the part of the Court. 127 Furthermore, questions concerning the functioning of the justice system fall within the public interest, the debate of which generally enjoys a high degree of protection under art.10 . 128 Even if an issue under debate has political implications, this is not in itself sufficient to prevent a judge from making a statement on the matter. 129 Issues relating to the separation of powers can involve very important matters in a democratic society which the public has a legitimate interest in being informed about and which fall within the scope of political debate. 130
166. In the context of art.10 of the Convention, the Court must take account of the circumstances and overall background against which the statements in question were made. 131 It must look at the impugned interference in the light of the case as a whole, 132 attaching particular importance to the office held by the applicant, his statements and the context in which they were made.
167. Finally, the Court reiterates the "chilling effect" that the fear of sanction has on the exercise of freedom of expression, in particular on other judges wishing to participate in the public debate on issues related to the administration of justice and the judiciary. 133 This effect, which works to the detriment of society as a whole, is also a factor that concerns the proportionality of the sanction or punitive measure imposed." (Emphasis added)
"56. As to the link between the prohibition of the red star and its offensive, underlying, totalitarian ideology, the Court stresses that the potential propagation of that ideology, obnoxious as it may be, cannot be the sole reason to limit it by way of a criminal sanction. A symbol which may have several meanings in the context of the present case, where it was displayed by a leader of a registered political party with no known totalitarian ambitions, cannot be equated with dangerous propaganda. However, s.269/B of the Hungarian Criminal Code does not require proof that the actual display amounted to totalitarian propaganda. Instead, the mere display is irrefutably considered to do so unless it serves scientific, artistic, informational or *1102 educational purposes. 23 For the Court, this indiscriminate feature of the prohibition corroborates the finding that it is unacceptably broad.
57. The Court is of course aware that the systematic terror applied to consolidate Communist rule in several countries, including Hungary, remains a serious scar in the mind and heart of Europe. It accepts that the display of a symbol which was ubiquitous during the reign of those regimes may create uneasiness amongst past victims and their relatives, who may rightly find such displays disrespectful. It nevertheless considers that such sentiments, however understandable, cannot alone set the limits of freedom of expression. Given the well-known assurances which the Republic of Hungary provided legally, morally and materially to the victims of Communism, such emotions cannot be regarded as rational fears. In the Court's view, a legal system which applies restrictions on human rights in order to satisfy the dictates of public feeling—real or imaginary—cannot be regarded as meeting the pressing social needs recognised in a democratic society, since that society must remain reasonable in its judgement. To hold otherwise would mean that freedom of speech and opinion is subjected to the heckler's veto.
58. The foregoing considerations are sufficient to enable the Court to conclude that the applicant's conviction for the mere fact that he had worn a red star cannot be considered to have responded to a "pressing social need". Furthermore, the measure with which his conduct was sanctioned, although relatively light, belongs to the criminal law sphere, entailing the most serious consequences. The Court does not consider that the sanction was proportionate to the legitimate aim pursued. It follows that the interference with the applicant's freedom of expression cannot be justified under art.10(2) of the Convention." (Emphasis added)
The Respondents' Grounds of Response – Was Article 10 engaged at all?
"79. As regards the scope of this case, the Court observes, and this is common ground between the parties, that the decision to bar the applicant from holding judicial office was prompted by her statements to the media. Neither the applicant's eligibility for public service nor her professional ability to exercise judicial functions were part of the arguments before the domestic authorities. Accordingly, the measure complained of essentially related to freedom of expression, and not the holding of a public post in the administration of justice, the right to which is not secured by the Convention. 2 It follows that art.10 applies in the present case."
"… the disputed measure essentially related to the applicant's ability properly to exercise the post of Pres of the Supreme Court, that is to the appraisal of his professional qualifications and personal qualities in the context of its activities and attitudes relating to State administration of the Supreme Court."
Conclusions
Note 1 Reg 4 of the now repealed Employment Equality (Religion or Belief) Regulations 2003. [Back]