1. This
is an application for Judicial Review of a decision of the first named
Respondent dated the 31st day of March, 1995 refusing to permit the Applicant
to transmit a particular advertisement on the radio station known as "98 FM".
I should state at the outset that the owners of "98 FM" had no objection to
broadcasting the advertisement if they were satisfied that they were lawfully
entitled to do so but they were informed by the first named Respondent, being
the relevant statutory authority, that they were prohibited from doing so by
virtue of Section 10(3) of the Radio and Television Act, 1988. That subsection
provides that:-
4. Although
Counsel for the Applicant relies on both arguments, I think it is fair to say,
that the greatest stress was on the second. In support of the first argument
Counsel for the Applicant suggests that the advertisement is in essence an
advertisement for a showing of a video and the showing of a live communication
by satellite and that it is not directly an advertisement for some religious
belief or doctrine. On any fair reading of this advertisement, I think that
one would have to interpret it as being more than a mere notification of an
event. The question, therefore, of whether notification of a religious event
necessarily infringes Section 10(3) of the Radio and Television Act, 1988 does
not arise in this case and that being so I do not think it would be advisable
or proper for me to make any decision on it. What I am deciding is that this
particular advertisement does infringe Section 10(3) or at the very least that
the first named Respondent was entitled to take the view that it did. The
advertisers are called in the advertisement "The Irish Faith Centre". It is
perfectly obvious from the whole tenor of the advertisement that the listener
is being led to at least favourably consider the proposition that Christ is the
Son of the living God and that the traditional "beliefs" about Christ are
historical facts. In my opinion, the advertisement is a great deal more than a
mere notification of an event. Given that Section 10(3) itself has a broad
thrust, I think that the advertisement would clearly infringe the subsection.
5. I
turn, therefore, to consider whether the subsection is unconstitutional. Four
different provisions of the constitution are relied on by the Applicant. These
are:-
6. I
propose to deal with the Article 44 arguments first as they present less
difficulty than the arguments based on Article 40. In my view, Section 10(3)
of the 1988 Act in no way impedes freedom of conscience or the free profession
or practice of religion. As Counsel for the Attorney General has pointed out,
the true meaning of Article 44(2)(1) has been explained by Walsh J. in
McGee
-v- Attorney General
1974 IR 284 at 316, Walsh J. observed as follows:-
7. The
prohibition on this advertisement is not an attack on freedom of conscience or
the free practice of religion. Indeed if anything the advertisement might be
an intrusion on the quiet possession of religious beliefs.
8. Nor
does it appear to me that the refusal of such an advertisement as this could
constitute a discrimination on the ground of religious profession, belief or
status as prohibited by Article 44(2)(3). The meaning of this constitutional
provision has also been elaborated on by Walsh J. in
Quinn
Supermarket -v- Attorney General
1972 I.R. 1. He explains that what is prohibited by the provision is the
creation of a difference between persons or bodies or the distinguishing
between them on the grounds of religious profession, belief or status. An
advertisement of this kind would have been prohibited no matter what religion
was involved and there is therefore no question of religious discrimination. I
am satisfied that insofar as the Applicant relies on Article 44 to impugn the
validity of Section 10(3) of the 1988 Act having regard to the Constitution,
the application must fail.
9. I
now turn to the much more difficult question of whether either of the
provisions relied on in Article 40 by the Applicant gives him the right to have
his advertisement broadcast and that that being so the subsection in the 1988
Act is repugnant to the Constitution. I think it appropriate to deal with the
arguments based on Article 40(3)(1) and the arguments based on Article 40(6)(1)
together. I do this because I do not accept that the two constitutional
provisions are totally independent of one another. In some of the arguments
put forward in this Court it seemed to be suggested that as a consequence of
Attorney
General -v- Paper Link Limited
1984 ILRM 373 the right to communicate factual matters arose from Article
40(3)(1) but that the right to communicate convictions and opinions arose from
Article 40(6)(1). If this analysis was correct, it would seem to give rise to
an anomaly. I cannot see any rational basis why the Constitution would confer
an express right to communicate opinions but an implied or unenumerated right
to communicate information. The key passage in Costello P's. judgment in the
Paper
Link
case does not appear to me to support the view that there are two distinct
rights of communication conferred by different provisions of the Constitution.
The passage in question reads as follows at p.381:-
10. I
think that in that passage Costello P. was regarding Article 40(6)(1)(i) as not
conferring a new right but rather giving special protection to a particular
form of exercise of the right conferred by Article 40(3)(1). At any rate it
would seem to me that the wording of Article 40(6)(1). supports that
interpretation independently of any authority and I will return to it later on
in this judgment.
11. It
seems clear from his judgment in
Oblique
Financial Services Limited -v- The Promise Production Company Limited
1994 1 I.L.R.M. 74 that Keane J. takes a similar view. He stated as follows:-
12. The
use of the words "including conveying information" would seem to suggest that
Keane J. considered, as I do, that Article 40(3)(1) was the constitutional
source of the basic right to communicate whether it be information or opinion.
13. I
return briefly to Article 40(6)(1)(i). I have come to the conclusion that that
particular provision has no relevance to this case. I have come to that view
for two quite distinct reasons. In the first place the proposed advertisement
although it does implicitly contain matters of opinion has as its principal
purpose the communication of information. But secondly and perhaps more
importantly Article 40(6)(1)(i) would not seem to apply to every expression of
opinion. Article 40(6)(1)(i) would not seem to have any application to the
right of a private citizen to express private opinions with a view to
influencing some other private person or persons. It would not be advisable to
attempt a precise definition of what the paragraph does cover but I think that
it is mainly directed at protecting the expression of opinions whether deriving
from groups or otherwise with a view to influencing public opinion. Paragraphs
(i), (ii) and (iii) in Article 40(6)(1) would each seem on a superficial view
to be dealing with completely different matters and it might be suggested that
there was no logic in including them all in the same subsection. But I think
that the framers of the Constitution quite deliberately inserted them in the
same subsection and that being so it would be wrong to interpret paragraph (i)
except in the context of the entire subsection of the article which reads as
follows:-
15. For
all these reasons, I conclude that the aspect of the fundamental right to
communicate arising under Article 40(3)(1) which is referred to in Article
40(6)(1)(i) is the influencing of public opinion. An advertisement on radio
whether it be directed towards the purchase of a soap powder or towards the
attendance of a meeting is addressed to the individual listener rather than
directed towards influencing public opinion. I do accept that a political
advertisement might have to be regarded differently. Arguably, it is designed
to influence both public opinion in general and the individual voter. But this
case does not concern a political advertisement but rather an alleged religious
advertisement. It was intended, in my view, to be addressed to the individual
listener and if I am right in my foregoing analysis, I do not think, therefore,
that Article 40(6)(1)(i) has any bearing on the issues in dispute in this case.
16. I
now return, therefore, to Article 40(3)(1). It is established in all the
relevant decided cases that the personal rights protected by this Section and
paragraph are not absolute and that their exercise may be regulated in the
common good. Before developing this theme further, I should make clear that I
reject the State's argument that because of limitation of air waves and other
reasons there can be no constitutional right to broadcast and that broadcasting
has to be viewed in some special category apart from all other means of
communication. That does not seem to be the view of the European Court of
Human Rights and in this era of multi-station broadcasting and the further
increase projected with the advent of digital broadcasting, there is no reason
why broadcasting as such should be isolated in Irish law and placed in a
special category. I would prefer an approach which recognised that
broadcasting like any other means of communication must be taken into account
in considering any particular exercise of the fundamental right to communicate
protected by the Constitution.
17. Although
the European Convention of Human Rights is not part of Irish municipal law,
regard can and should be had to its provisions when considering the nature of a
fundamental right and perhaps more particularly the reasonable limitations
which can be placed on the exercise of that right. In this case the solution
lies, in my view, in Article 10 of the European Convention. What would be
considered to be reasonable limitations under that Article should equally, be
considered reasonable limitations under Article 40(3) of the Constitution. The
recent Report of the Constitution Review Group recommends amendment of the
Constitution so as to conform with Article 10 of the European Convention on
Human Rights. But I do not think that there is a serious clash between the
Constitution and the Convention in this particular respect. I think that the
rights protected by Article 10 of the Convention are for the most point
protected by Article 40(3)(1) of the Constitution and that the limitations on
the exercise of those rights in the interest of the common good largely
correspond to the limitations expressly permitted by Article 10 of the
Convention.
19. In
the context of broadcasting, the decision of the European Court of Human Rights
which is most relevant in this case is the decision in
Informationsverein
Lentia -v- Austria
17 EHRR 93. In that case, the applicants had been refused broadcasting
licences by the competent national authority to set up both radio and
television stations in Austria on the basis of national legislation which had
set up a public monopoly. They complained of a violation of their freedom of
expression as guaranteed by Article 10 of the Convention. The Court held
unanimously that there had been a violation of Article 10. It is not necessary
to review all the facts of that case which had very little bearing on the facts
of this case but two important passages in the judgment which are contained in
paragraphs 32 and 35 respectively of the reported case are highly relevant to
this case. They respectively read as follows:-
20. A
restriction on religious advertising complained of in this case would not seem
to fit easily within the exceptions permitted by paragraph 2 of Article 10. It
is conceivable that if actual evidence had been called or put on affidavit to
the effect that having regard perhaps to the problems in Northern Ireland or
for some other reason the State could have proved that such a prohibition was
necessary though I rather doubt it. Admittedly, it has been submitted on
behalf of the Attorney General that religious advertising would constitute an
interference with the right to practise one's religion and that therefore the
restriction was necessary "for the protection of the -- rights of others". But
no evidence was adduced in support of this submission.
21. It
is clear, however, from paragraph 32 cited above that the licensing system of
broadcasting can involve restrictions which go beyond those permitted by
paragraph 2. Indeed McCullough J. in
Regina
-v- Radio Authority Ex Parte Bull
cited above expressly refers to Paragraph 32 in the judgment of the Court of
Human Rights. At p.591 of the Report he observes as follows:-
22. In
this case the restriction is not a condition imposed by the broadcaster nor is
it a restriction required of the broadcaster to impose as a condition of his
receiving a licence to broadcast. Rather it is a blanket restriction contained
in the Act itself. As I have already mentioned there is no evidence that the
owners of 98 FM had any objection to inserting the proposed advertisement but
the Commission considered they were not entitled to do so having regard to the
Act. Whether the restriction be contained in the Act itself or be a condition
of a licence it all forms part and parcel of a licensing system as contemplated
by Article 10 of the Convention. I think that it would have been reasonable
for the Oireachtas to take the view that in Irish society religious advertising
on commercial radio might be undesirable in the public interest. For the
restriction to be imposed in the context of a licensing system under Paragraph
1 there did not have to be an absolute necessity for the ban as would be
required under paragraph 2 of Article 10. It is sufficient, in my view, if
there were good reasons in the public interest for the ban. Irish people with
religious beliefs tend to belong to particular churches and that being so
religious advertising coming from a different church can be offensive to many
people and might be open to the interpretation of proselytising. Religion has
been a divisive factor in Northern Ireland and this is something which the
Oireachtas may well have taken into account. As McCullough J. pointed out, a
person listening to commercial radio is for all practical purposes compelled to
listen to the advertisements. That being so, it is legitimate for any
Oireachtas to have regard to the type of advertisements which might be
permitted. The impugned Section enjoys the presumption of constitutionality.
It is not obvious to me that a restriction on religious advertising is not a
reasonable restriction in the interest of the common good on this particular
form of exercise of the right to communicate.
23. Of
course it has been suggested on behalf of the Applicant that a blanket
restriction is not proportional and that even if some restriction would be
reasonable it would have to be less draconian. The absolute restriction
according to the argument of Counsel for the Applicant infringes the doctrine
of proportionality. I cannot accept this view. On the legislation as it
stands there are very few limitations on the right to advertise and in that
sense proportionality has already been taken into account. But at any rate, I
do not think that one could subdivide religious advertising. Once a reasonable
view can be put forward that religious advertising might be undesirable in the
public interest, it would be impossible in practice to devise a wording that
might have the effect of permitting certain alleged categories of innocuous
religious advertising. It is the fact that the advertisement is directed
towards a religious end and not some particular aspect of a religious end which
might be potentially offensive to the public. I, therefore, hold that the
Section is not invalid having regard to the Constitution and that this
application for Judicial Review must be refused.
24. I
realise that even if I had taken the opposite view it would now be too late to
advertise for the particular events intended. But the application would still
not have been a moot as presumably the Applicant wants to be in a position on
future occasions to have similar type advertisements broadcast on commercial
radio and the constitutional validity or otherwise of the statutory provision
is of considerable importance to him.