FAMILY DIVISION
B e f o r e :
(In Private)
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K | Applicant | |
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K | Respondent |
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MR. S. NIGAR (instructed by Directus Law) appeared on behalf of the Respondent.
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Crown Copyright ©
MR. JUSTICE FRANCIS:
"In August 2003 the marriage contract was arranged by telephone during the course of the conference call. The respondent and I were in London. The Imam was in Pakistan together with two male witnesses. The Imam asked me during this call whether I gave my permission for the paperwork to be finalised for the Nikkah. I confirmed that I did. So far as I understand, the formation of the Nikkah contract creates the terms of the marriage settlement and is one of the most important features of an Islamic marriage."
"In the event that either party wishes to apply for a single joint expert to deal with the veracity of the marriage deed dated August 2003, they shall make an application under Family Procedure Rules Part 25 and provide the names of any proposed experts within 14 days prior to the directions hearing referred to below."
"This is to certify that PC has signed a lease agreement dated August 5th, 1998 with Mrs. B and Mr. K for the lease of House 7, Street 62, Sector F-6/3, Islamabad. The lease agreement (inaudible) keep extending", it says, "and is still in effect since then. The latest lease agreement is scheduled to end on 4th July."
"The first issue is that the witnesses to this document are both related to the petitioner. As such, they are not independent."
That version in his witness statement is, of course, completely at odds with the evidence that he gave to me under oath: namely, that he did not know them. It is, in my judgment, still further evidence of the respondent's obfuscation and his willingness to say anything that he thinks will suit his case.
"When I was in Pakistan and upon legal advice of my lawyers, they drew up the document known as the Divorce Deed. I reiterate that this divorce was in relation to the religious ceremony that took place in London on 18th October 1999. I was advised by lawyers in Pakistan that as that ceremony had not been recorded by the relevant authorities in Pakistan, it could not be recognised in Pakistan as the petitioner was married to her husband at the time, Mr. Z"
"Whilst the decision enables a strike-out application to be launched against a comparably culpable bigamist, and is indeed binding on us in such a case, I do not conclude that, as Mr. Bellamy effectively decided, it establishes a rule that no bigamist is entitled to apply for ancillary relief. I will endeavour to summarise my reasons for that conclusion:
(i) Under the common law even a marriage between two males was undone by a decree of nullity, thus opening the door to a claim for ancillary relief, rather than by a declaratory judgment which precluded such a claim (see Corbett v Corbett [1971] P 83 at 109). In his reasoning Mr. Justice Ormrod made plain that the case for a declaration was more strongly made where the marriage had been celebrated between persons of the same sex than where the marriage failed for bigamy, precisely because the latter marriage 'might, in other circumstances, have been a valid marriage'."
"In a series of cases which have all recently been heard, apparently coincidentally, by Mr. Justice Bodey, that judge has clearly identified (after erudite consideration of many earlier authorities) that under English law, a ceremony or event, which may have the characteristics or appearance of a marriage, may create a valid marriage, or a void marriage (that is, one which is capable of founding a decree of nullity under section 11 of the Matrimonial Causes Act 1973), or a 'non-existent marriage' or simply a 'non-marriage'."
At para.26 he continues:
"The position is now summarised at paragraphs 77 to 81 of Mr. Justice Bodey's judgment in El Gamal v Maktoum. At paragraph 81, Mr. Justice Bodey also quoted a passage from his judgment in Hudson v Leigh in which he had said that 'Questionable ceremonies should I think be addressed on a case by case basis' taking account of a number of factors, including whether the key participants, and especially the officiating official, believed, intended and understood that the ceremony would give rise to the status of lawful marriage under English law."