ON APPEAL FROM THE UPPER TRIBUNAL (IAC)
Upper Tribunal Judge Kopieczek
Strand, London, WC2A 2LL |
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B e f o r e :
LORD JUSTICE SIMON
and
LADY JUSTICE THIRLWALL
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AM (Iran) |
Respondent |
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and |
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Secretary of State for the Home Department |
Appellant |
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Mr Manjit Gill QC and Ms Priya Solanki (instructed by Braitch, Solicitors) for AM
(none of whom appeared in the court below)
Hearing date: 30 October 2018
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Crown Copyright ©
Lord Justice Simon:
Introduction
Background
The decision under appeal
It cannot realistically be supposed that, on [AM] admitting having posted Bible quotes on his Twitter account, the matter would not be further explored by the Iranian authorities.
It was not disputed on behalf of [the Secretary of State] that if [AM] was thought to be a Christian convert, then he would be at real risk of ill-treatment. That is also the effect of the CIG to which I was referred, and which is consistent with other background evidence. It seems to me that there is a reasonable likelihood that the authorities would view the appellant as a Christian convert, with all that this means in terms of risk (emphasis added).
28. Furthermore, there is also a reasonable likelihood that the appellant would be viewed as someone involved in anti-Islamic conduct, even if it is accepted by the authorities that his extensive Christian twitter postings were merely opportunistic. As explained in SB [(risk of return – illegal exit) Iran CG [2009] UKAI 0053] at [45], such presents as a significant risk factor.
29. In all the circumstances, I am satisfied that the appellant has established that there is a real risk that on his return he would be questioned about the details of his asylum claim and that that questioning would reveal that he has posted on Twitter. For the reasons explained above, that interrogation would involve a real risk of ill-treatment amounting to a breach of article 3.
The Secretary of State's appeal
The first ground
187. For the ordinary convert, who is neither a leader, lay or ordained, nor a Pastor, nor a proselytiser or evangelist, the actual degree of risk of persecution or treatment breaching Article 3 is not sufficient to warrant the protection of either Convention. The reality is that a social and economic life can be maintained; Christianity can be practised, if necessary, cautiously at times, by Church attendance, association with Christians and Bible study. There may well be monitoring of services and identity checks. They would be able to practise, however, as most Iranian converts do. It is realistic to expect that there may sometimes be questioning, disruption, orders not to attend Church, which may require the convert to stay away for a while. But there is no evidence of a real risk of ill-treatment during such questioning or of anything more than a short period of detention at worst. There is evidence of random or sporadic violence by the likes of the Basiji, but at too infrequent a level to constitute a real risk to the ordinary convert. The longer official questioning, detentions, and the greater risk of charges, trumped up or menacingly vague or simply threatened are not a real risk for the ordinary convert.
188. We would, on the present evidence, regard them as not at a real risk of persecution or treatment breaching Article 3. We allow in that assessment for some recent worsening in the current climate.
189. We would regard the more active convert, Pastor, church leader, proselytiser or evangelist as being at a real risk. Their higher profile and role would be more likely to attract the malevolence of the licensed zealot and the serious adverse attention of the theocratic state when it sought, as it will do on some occasions, to repress conversions from Islam which it sees as a menace and an affront to the state and God.
Conditions for Christians in Iran have not deteriorated sufficiently to necessitate a change in the guidance in FS [and others (2004)] …
9. At paragraph 184 [of FS and others (2004)], the Tribunal accepted that there was no real risk on return for someone who has simply been an asylum seeker. It cautioned against drawing conclusions by reference to the position of those who return merely as failed asylum seekers, when considering what may happen to those returning if the fact of conversion becomes known before or at the point of return. The Tribunal concluded that the evidence did not show that by itself would lead to ill-treatment, but found it could lead to questioning, warnings and the possibility that local police or vigilante groups, family and associates may be told. The Tribunal found that if there was hostility from families that would need to be considered in each case, but generally did not create a risk of persecution, although it acknowledged that it could make life more difficult.
…
148. It remains our view that for the ordinary convert (within the meaning which we have slightly modified from FS and others) there is a risk, but not a real risk, of serious harm if returned to Iran.
12.2 A reported determination of the Tribunal, the AIT or the IAT bearing the letters 'CG' shall be treated as an authoritative finding on the country guidance issue identified in the determination, based upon the evidence before the members of the Tribunal, the AIT or the IAT that determine the appeal. As a result, unless it has been expressly superseded or replaced by any later 'CG' determination, or is inconsistent with other authority that is binding on the Tribunal, such a country guidance case is authoritative in any subsequent appeal, so far as that appeal:
(a) relates to the country guidance issue in question; and
(b) depends upon the same or similar evidence.
12.3 A list of current CG cases will be maintained on the Tribunal's website. Any representative of a party to an appeal concerning a particular country will be expected to be conversant with the current 'CG' determinations relating to that country.
12.4 Because of the principle that like cases should be treated in like manner, any failure to follow a clear, apparently applicable country guidance case or to show why it does not apply to the case in question is likely to be regarded as grounds for appeal on a point of law.
The contention that the UT failed to consider the applicable Country Guidance
(b) An Iranian male in respect of whom no adverse interest has previously been manifested by the Iranian State does not face a real risk of persecution/breach of his Article 3 rights on return to Iran on account of having left Iran illegally and/or being a failed asylum seeker. No such risk exists at the time of questioning on return to Iran nor after the facts (i.e. of illegal exit and being a failed asylum seeker) have been established. In particular, there is not a real risk of prosecution leading to imprisonment.
Although plainly AB and others is not country guidance, it has not been suggested on behalf of [the Secretary of State] before me that the evidence put before the Tribunal in that case cannot be relied on.
This document provides [COI] and guidance to Home Office decision makers on handling particular types of protection and human rights claims. This includes whether claims are likely to justify the granting of asylum, humanitarian protection or discretionary leave and whether – in the event of a claim being refused – it is likely to be certifiable as 'clearly unfounded' under s.94 of the Nationality, Immigration and Asylum Act 2002.
Decision makers must consider claims on an individual basis, taking into account the case specific facts and all relevant evidence, including: the guidance contained with this document; the available COI; any applicable caselaw; and the Home Office casework guidance in relation to relevant policies.
Country information
COI within this document has been compiled from a wide range of external information sources (usually) published in English. Consideration has been given to relevance, reliability, accuracy, objectivity, currency, transparency and traceability of the information used across independent sources, to ensure accuracy …
All sources cited have been referenced in footnotes …
Christians converts
Christians who have converted from Islam are at risk of harm from the state authorities, as they are considered apostates - a criminal offence in Iran. Sharia law does not allow for conversion from Islam to another religion, and it is not possible for an individual person to change their religious affiliation on personal documentation. Christian converts face physical attacks, harassment, surveillance, arrest, detention as well as torture and ill-treatment in detention. The country guidance case of SZ and JM (Christians - FS confirmed) (2008) found that conditions for converts to sacrament-based churches may be such that they could not reasonably be expected to return to Iran. This remains the case. (emphasis added)
The concession
22. It is clear from the authorities that where a concession has been made before an adjudicator by either party the Immigration Appeal Tribunal can allow the concession to be withdrawn if it considers that there is good reason in all the circumstances to take that course. (See, for example, Ivanauskieine v Secretary of State for the Home Department [2001] EWCACiv 1271, and Carrabuk v Secretary of State for the Home Department (a decision of the Immigration Appeal Tribunal presided over by Mr Justice Collins on 18 May 2000)). Obviously if there will be prejudice to one of the parties if the withdrawal is allowed that will be relevant and matters such as the nature of the concession and the timing may also be relevant, but it is not essential to demonstrate prejudice before an application to withdraw a concession can be refused. What the tribunal must do is to try to obtain a fair and just result. In the absence of prejudice, if a Presenting Officer has made a concession which appears in retrospect to be a concession which he or she should not have made, then probably justice will require that the Secretary of State be allowed to withdraw that concession before the Immigration Appeal Tribunal. But, as I have said, everything depends on the circumstances, and each case must be considered on its own merits.
48. It follows that the concessions made by the Home Office Presenting Officer were such as to determine the entire appeal. The First-tier Tribunal Judge, as he was entitled to do, accepted those concessions. That was the end of the case.
49. I do not need to go so far as to say that in such circumstances the Secretary of State could never appeal to the Upper Tribunal, but on the facts of this particular appeal, it seems to me quite unjust that the Secretary of State, having conceded on all points, should be entitled to resurrect her case and withdraw the concessions which she had made. As [Counsel for the Secretary of State] rightly concedes, the Upper Tribunal gave no good reason for allowing the Secretary of State to take that course.
50. Against that background and some two years eight months after the Secretary of State made her concessions, I think it would be unjust to remit this case to the Upper Tribunal so that the Secretary of State can now embark upon another attempt to withdraw her concessions. In the result, therefore, if my Lady agrees, this appeal will be allowed, and the decision of the First-tier Tribunal will be reinstated.
Ground 2
Ground 3
Even if the authorities did not believe that he was a genuine convert, he would nevertheless be regarded as having been involved in anti-Islamic conduct, identified in SB (risk on return - illegal exit) Iran CG [2009] UKAIT 0053 as a risk factor. Pretending to be a Christian would be regarded as anti-Islamic conduct. At [472] of AB and others [(internet activity - state of evidence) Iran [2015] UKUT 257 (IAC) it was concluded that the authorities would not be concerned with a person's motivation for their internet activity.
The mere fact that a person, if extremely discreet, blogged in the United Kingdom would not mean they would necessarily come to the attention of the authorities in Iran. However, if there were a lapse of discretion they could face hostile interrogation on return which might expose them to risk. The more active a person had been on the internet the greater the risk. It is not relevant if a person had used the internet in an opportunistic way. The authorities are not concerned with a person's motivation …
However, that conclusion is predicated on the assumption that it would still exist at that time and had not been deleted (as it clearly can be). There was no basis for such an assumption. On the contrary, it is highly unlikely that a person would not delete his cynically self-serving Twitter account if it was likely to create a risk of ill-treatment to him on his return …
Conclusion
(1) Although the Secretary of State was fully entitled to the view that AM's presence in the country was not conducive to the public good in the light of his conviction for rape, in the light of the possible infraction of his rights under article 3, his removal to Iran called for a close focus on the risks of removal. It was a case requiring a particularly close analysis of the relevant issues.(2) The implicit risks in his removal were that he would be regarded by the authorities as a Christian convert and as someone who would broadcast his Christian beliefs in Iran. Both of these possibilities had to be seen in the light of the finding that he was not in fact a Christian, and that he had deceitfully adopted the appearance of a Christian in his Twitter posts for the purposes of invoking international protection and avoiding removal to Iran.
(3) The starting point for the assessment of risk were the CG cases of FS and others (2004) and SZ and JM (2008). It is not said that these cases have been superseded and FS and others (2004) was specifically referred to in the December 2015 CIG. In R (SG (Iraq) v. Secretary of State for the Home Department [2013] (see above), Stanley Burnton LJ expressed the position thus:
46. The system of Country Guidance determinations enables appropriate resources, in terms of the representations of the parties to the Country Guidance appeal, expert and factual evidence and the personnel and time of the Tribunal, to be applied to the determination of conditions in, and therefore the risks of return for persons such as the appellants in the Country Guidance appeal to, the country in question. The procedure is aimed at arriving at a reliable (in the sense of accurate) determination.47. It is for these reasons, as well as the desirability of consistency, that decision makers and tribunal judges are required to take Country Guidance determinations into account, and to follow them unless very strong grounds supported by cogent evidence, are adduced justifying their not doing so.FS and others (2004) and SZ and JM (2008) may have not been the most up-to-date source of information, but they were to be regarded as the most reliable analysis of the risks faced by Christian converts in Iran: 'For the ordinary convert, who is neither … a proselytiser or evangelist, the actual degree of risk of persecution or treatment breaching article 3 is not sufficient to warrant the protection of either Convention.'
(4) If the observation in [27] of the UT decision was to be understood as an observation that the fact that AM was thought to be a Christian convert rendered him liable to a risk of article 3 ill-treatment, it was unjustified. It was contrary to the CG guidance in FS and others (2004) and SZ and JM (2008); and if the CIG is to be read as a general observation that all returning Christian converts are at risk of article 3 harm, it overstated the position. It is troubling that the point appeared to have been conceded.
(5) However, the concession plainly did not 'determine the entire appeal', to adopt the phrase of Jackson LJ in AK (Sierra Leone). The UT regarded the crucial issue which bore on the particular risk to AM on his return was not his apparent (but false and deceitful) Christian beliefs; but the expression of such beliefs in his Twitter posts. The UT Judge was entitled to his view of the facts, which I have summarised in [49] above, so far as they went. However, he relied on the decision in AB and others (2015) which was not a case dealing with Twitter posts, and did not consider the questions whether the posts could be deleted and what the effect of deleting them would be? When giving leave to appeal, the single Lord Justice considered that the possibility of deletion was 'a common-sense consideration' and that the UT's omission to consider these questions was one of the factors that satisfied the second appeal test, the other being the failure to have regard to the two CG cases FS and others (2004) and SZ and JM (2008). I accept that this point should have been raised on behalf of the Secretary of State, but in my view the matter should plainly have been investigated.
(6) In these circumstances, I would allow the appeal; and remit the case to the Upper Tribunal for AM's appeal to be considered in the light of this judgment. I would also add that directions should be sought as to the admission of any evidence and further specific submissions on the Twitter issue. Without in any way seeking to discourage properly made concessions being made before tribunals, I would regard it as being in the overall interest of justice that the Secretary of State be permitted to clarify the nature and extent of the concession that he wishes to make in relation to the return of Christian converts to Iran which, for the reasons I have indicated, was unclear.
Postscript
Lady Justice Thirlwall:
Lady Justice Sharp: