In the case of Jehovas Zeugen in Österreich v. Austria,
The European Court of Human Rights (First Section), sitting as
a Chamber composed of:
NinaVajić, President,
PeerLorenzen,
ElisabethSteiner,
MirjanaLazarova Trajkovska,
JuliaLaffranque,
Linos-AlexandreSicilianos,
ErikMøse, judges,
andSøren Nielsen, Section Registrar,
Having deliberated in private on 4 September 2012,
Delivers the following judgment, which was adopted on that
date:
PROCEDURE
The case originated in an application (no.
27540/05) against the Republic of Austria lodged with the Court under Article
34 of the Convention for the Protection of Human Rights and Fundamental
Freedoms (“the Convention”)by Jehovas Zeugen, a religious community established
in Austria under the Religious Communities Act 1998 (“the applicant community”),
on 20 July 2005.
The applicant community was represented by Mr R.
Kohlhofer, a lawyer practising in Vienna.The Austrian Government (“the Government”) were represented
by their Agent, Ambassador H. Tichy, Head of the International Law Department
at the Federal Ministry for European and International Affairs.
The applicant community alleged, in particular, that
it had been discriminated against in the exercise of its rights under Article 9
of the Convention and Article 1 of Protocol No. 1 to the Convention, as it had
been subject to laws concerning the employment of foreignersand tax from which
recognised religious societies had been exempted.
On 19 January 2009the application was
communicated to the Government. It was also decided to rule on the
admissibility and merits of the application at the same time (Article 29 § 1).
THE FACTS
I. THE CIRCUMSTANCES OF THE CASE
The applicantcommunitywas at the time of the
events complained ofa registered religious community established in Austria under the Religious Communities Act 1998.Since 7 May 2009it has had the status of a
religious society, a status conferred by statute.
A. Proceedings for a declaratory decision under the
Employment of AliensAct
In 2002 the applicant communitywished to employ a
couple, G.V. and V.T., who were both ministersbelonging to the Religious Order
of Jehovah’s Witnesses (Orden der Sondervollzeitdiener der Zeugen Jehovas)
and who were Tagalog speaking citizens of the Philippines,for the benefit of
its Tagalog speaking members in Austria.
In order to obtain a residence permit (Aufenthaltsgenehmigung)
or a settlement permit (Niederlassungsbewilligung), the couple had to havea
work permit or be able to show that they were not subject to the provisions of
the Employment of AliensAct (“the EA Act”). On 16 April 2002 the applicant
community therefore applied to the Währinger GürtelLabour Market Service
(Arbeitsmarktservice) in Vienna for a declaratory decision that the
pastoral work the couple would exercise was exempt from the provisions of the
EAAct. It submitted that, since the entry into force of the Religious
Communities Act 1998,section 1(2) of the EAAct had to be understood as
referring to all personsdoing pastoral work for religious communities and not
only as referring to ministers of recognised churches and religious societies.
In any event,it submitted that thetasks which would be assigned to G.V. and
V.T. would not constitute employment within the terms of the EA Act.
On 1 July 2002 the Labour Market Service
dismissed the application and,on 21 October 2002, an appeal panel of theLabour
Market Service confirmed the decision. Both authorities found that only
ministers performing pastoral dutiesbelonging to a recognised religious society
were exempt from the provisions of the EAAct, but not members of a registered
religious community, which was the status of the applicant community. In
addition, the boards held that pastoral work had the typical features of
employment within the meaning of the EA Act, as it was exercised within a
hierarchical structure, subject to the instructions of a superior and involved
economic dependence.
On 3 December 2002 the applicant community filed
a complaint with the Constitutional Court, in which it argued that the
decisions of the administrative authorities had violated its rights under
Article 9 read alone and in conjunction with Article 14 of the Convention.
On 10 October 2003 the Constitutional Court
dismissed the complaint. It found that any employment contracts the applicant
community concluded with aliensconcerning pastoral work as ministers would be
subject to the provisions of the EA Act,because the exemption
insection 1(2) of the EA Act only applied to churches or religious societies
recognised by law.
The Constitutional Court held that even though
the pastoral work of ministers clearly fell within the scope of protection of
Article 9, which also comprised the conclusion of employment contracts by a
religious group with persons engaging in such activities, and even though
labour-market regulations, in particular the employment of aliens, might
constitute an interference with the rights protected by Article 9, such
interference was justified under paragraph 2 of Article 9. The difference
between the employment of foreigners as ministers performing pastoral work by a
religious society and employment by a registered religious community made by
the EAAct was in conformity with the Federal Constitution. Through recognition
as a religious society, that religious group acquired a legal status, more
closely defined in the relevant Act, which would allow it to participate in the
shaping of public life in the State (an der Gestaltung des staatlichen
öffentlichen Lebens teilzunehmen). As this status could, and indeed had to,
be granted to all churches and religious societies provided the conditions
established by law were met, the distinction between recognised religious
societies and other communities did not give rise to doubts as to its
constitutionality.
On 15 December 2004 the Administrative Court
dismissed the complaint, which had been transferred to it. The applicant
community argued that section 1(1) of the EA Act was discriminatory.
However,the Administrative Courtfound that this matter had been exhaustively
examined by the Constitutional Court in its above decision. This decision was
served on the applicant community’s lawyer on 20 January 2005.
B. The proceedings for inheritance and gift tax
In October 1999 the applicant community received
a donation.
On2 May 2001 the Vienna Tax Office for Fees and Transaction
Taxes (Finanzamt für Gebühren und Verkehrssteuern) ordered the applicant
community to pay inheritance and gift tax in the amount of 14% on the sum
received. It found that the applicant community could not rely on section 15(1)(14)
of the Inheritance and Gift Tax Act 1955 (“the 1955 Act”), which provided
an exemption from tax liability for certain donations to religious
institutions, because this tax privilege was reserved to churches and religious
societies recognised by law.
On 7 May 2001 the applicant community appealed.
It argued that, as a result of the entry into force of the Religious
Communities Act on 10 January 1998, the exemption from tax liability under
section 15(1)(14) of the 1955 Act also extended to registered religious
communities such as itself.
On 25 January 2005 the Independent Finance Panel
(Unabhängiger Finanzsenat) dismissed the appeal. It noted that section
15(1)(14) of the 1955 Act clearly referred to religious societies and there
was no doubt that this did not mean a registered religious community. Referring
to the case‑law of the Constitutional Court, in particular its decision
of 10 October 2003 (see above), it found that the difference in
treatment between religious societies and religious communities was in
accordance with the Federal Constitution. Further, none of the other exemption
clauses under this provision applied to the applicant community.
On 3 March 2005 the applicant community filed a
complaint with the Constitutional Court, arguing that the impugned decision had
violated its right to equal treatment, right to the peaceful enjoyment of its
property and right not to be discriminated against on the basis of religion.
On 26 September 2005 the Constitutional Court
declined to deal with the complaint for a lack of prospects of success,
considering that insofar as the applicant community’s complaints concerned
matters of constitutional law they had been sufficiently dealt with in its
previous case‑law.
On 5 December 2005, following a request by the
applicant community, it remitted the case to the Administrative Court. On
13 January 2006 the applicant community supplemented its complaint before
the Administrative Court.
On 27 April 2006 the Administrative Court
dismissed the complaint as unfounded. It found that the applicant community was
not a religious society and could not, therefore, rely on a privilege reserved
to such an institution. Moreover, it was also not a charitable institution (gemeinnützige
Körperschaft) within the meaning of the 1955 Act, as charitable goals were
only those which consisted of promoting the interests of the general public (nur
solche Zwecke sind durch deren Erfüllung die Allgemeinheit gefördert wird).
As the applicant community, according to its constitutional documents,
essentially addressed its activities to its members alone, it addressed itself
to a more restricted group than the general public.
II. RELEVANT DOMESTIC LAW
Section 1(2) of the Employment of AliensAct
provides, insofar as relevant, as follows:
“The provisions of this federal act do not apply to:
...
(d) aliensin respect of pastoral work they exercise
as part of a church or religious society recognised by law; ...”
Section 15(1) of the Inheritance and Gift Tax Act
1955, which was still in force at the relevant time, reads, insofar as
relevant, as follows:
“[The following] are also exempt from taxation:
...
(14) donations between living persons of movable
objects or sums of money to
- domestic legal persons which pursue exclusively
charitable, benevolent or ecclesiastical purposes;
- domestic churches or religious societies
recognised by law;
- political parties.”
For a detailed description of the legal
situation concerning religious societies and religious communities in Austria,
see the case of Religionsgemeinschaft der Zeugen Jehovas and Others v.
Austria, no. 40825/98, §§ 37-55, 31 July 2008.
THE LAW
I. ALLEGED VIOLATION OF ARTICLE 14 OF THE
CONVENTION READ IN CONJUNCTION WITH ARTICLE 9 AS REGARDS THE PROCEEDINGS UNDER
THE EMPLOYMENT OF ALIENS ACT
The applicant communitycomplained under Article 14
read in conjunction with Article 9 of the Convention that the domestic
authorities’ refusal to issue a declaratory decision under the Employment of
AliensAct (“the EA Act”)that the employment of G.V. and V.T. by the applicant
community was exempt from the provisions of that Acton the grounds that the
applicant communitywas not a recognised religious society had violated its
rights under these provisions.
Article 14 of the Convention reads as follows:
“The enjoyment of the rights and freedoms set forth in [the]
Convention shall be secured without discrimination on any ground such as sex,
race, colour, language, religion, political or other opinion, national or
social origin, association with a national minority, property, birth or other
status.”
Article 9 of the Convention reads as follows:
“1. Everyone has the right to freedom of thought,
conscience and religion; this right includes freedom to change his religion or
belief and freedom, either alone or in community with others and in public or
private, to manifest his religion or belief, in worship, teaching, practice and
observance.
2. Freedom to manifest one’s religion or beliefs
shall be subject only to such limitations as are prescribed by law and are
necessary in a democratic society in the interests of public safety, for the
protection of public order, health or morals, or for the protection of the
rights and freedoms of others.”
The Government contested that argument.
A. Admissibility
The Court notes that this complaintis not
manifestly ill-founded within the meaning of Article 35 § 3 (a) of the
Convention. It further notes that it is not inadmissible on any other grounds.
It must therefore be declared admissible.
B. Merits
The applicantcommunityargued
that if the relevant domestic legislation provided for an exemption from its
provisions governing the employment of aliens it should do so without any
discrimination. The fact that the applicant community had been subject to this
regime if it wished to employ ministers who were not Austrian citizens in order
to care for the specific needs of certain groups of its believers, whereas
other religious communities which had the status of religious societies had not
been subject to the regime,had constituted discrimination on account of
religion which was prohibited by the Convention.
The Government submitted that the difference in
treatment under the EA Act as regards the pastoral work of religious
communities recognised as religious societies and other religious communities
was reasonably and objectively justified as, in the light of the regulatory
intention of the EA Act, an abuse of the exemption for pastoral workcould
not be easily excluded. The status of a recognised religious society, as a
requirement for an exemption from the scope of application of the EA Act,was
thus a necessary instrument for the control of the employment of foreignersand
the labour market.
As the Court has consistently held, Article 14
of the Convention complements the other substantive provisions of the
Convention and its Protocols. It has no independent existence,as it has effect
solely in relation to “the enjoyment of the rights and freedoms” safeguarded by
those provisions. Although the application of Article 14 does not presuppose a
breach of those provisions – and to this extent it is autonomous – there can be
no room for its application unless the facts in issue fall within the ambit of
one or more of those provisions (see, among many other authorities, Van Raalte v. the Netherlands,
21 February 1997, § 33, Reports of Judgments
and Decisions 1997-I, and Camp and
Bourimi v. the Netherlands, no. 28369/95,
§ 34, ECHR 2000-X).
Further, the freedom of
religion as guaranteed by Article 9 entails, inter
alia, the freedom to hold religious beliefs and to practise a
religion. While religious freedom is primarily a matter of individual
conscience, it also implies the freedom to manifest
one’s religion, alone and in private, or in community with others, in public
and within the circle of those whose faith one shares. Article 9 lists the various forms which manifestation
of one’s religion or belief may take, namely worship, teaching, practice and
observance (see,as
a recent authority, Leyla Şahin v.
Turkey [GC], no. 44774/98, §§ 104-5, ECHR 2005-XI, with further
references).
In the Court’s view, the privilege in issue –
namely the exemptiongranted to religious societies from the provisions of the
EAAct as regards the employment of aliensin respect of pastoral activities –
showsthe significance which the legislature attached to the specific function
these representatives of religious groups fulfil within such groups. Observing
that religious communities traditionally exist in the form of organised
structures, the Court has repeatedly found that the autonomous existence of
religious communities is indispensable for pluralism in a democratic society
and is, thus, an issue at the very heart of the protection which Article 9
affords (see Hasan and
Chaush v. Bulgaria [GC], no. 30985/96, § 62, ECHR 2000-XI).
As the privilege in issue is intended to ensure
the proper functioning of religious groups as communities of individuals, and
thus promotes a goal protected by Article 9 of the Convention, the exemption
from the provisions governing the employment of aliens granted to specific
representatives of religious societies comes within the scope of that
provision. It follows that Article 14 read in conjunction with Article 9
is applicable in the instant case.
32. According to
the Court’s case-law, a difference in treatment is discriminatory for the
purposes of Article 14 of the Convention if it “has no objective and
reasonable justification”: that is, if it does not pursue a “legitimate aim” or
if there is not a “reasonable relationship of proportionality between the means
employed and the aim sought to be realised”. The Contracting States enjoy a
certain margin of appreciation in assessing whether and to what extent
differences in otherwise similar situations justify different treatment (see,
among other authorities, Willi
v. United Kingdom, no. 36042/97, § 39, ECHR 2002-IV).
In the instant case, the Court observes that the
exemption from the scope of application of the EA Act was, according to section
1(2)(d) of that Act, exclusively linked to the employment of aliensfor pastoral
work as part of a church or religious society recognised by law. However, at
the time it applied for a declaratory decision, the applicant community wasa
registered religious community and not a religious society, and there was thus
no room for it to be granted an exemption under the aforementioned legislation.
The Court has to examine whether the difference
in treatment between the applicantcommunity, which was not a religious society
within the meaning of the Recognition Act 1874, and a religious body which was
such a society had an objective and reasonable justification.
In the cases of Lang v. Austria (no.
28648/03, 12 March 2009), Gütl
v. Austria (no. 49686/99, 12 March
2009) andLöffelman v. Austria (no. 42967/98, 12 March
2009) the Court had to examine whether the authorities’refusal to exempt the
applicants from alternative civilian service in lieu of compulsory military
service was in breach of Article 14 of the Convention read in conjunction with
Article 9. The applicants had complained that the difference in treatment
between them as ministers of the Jehovas Witnesses, who therefore did not
belong to a recognised religious society, and others who fulfilled a comparable
function within a recognised religious society was unjustified. In the case of Lang
(cited above, §§ 29‑31) the Court held as follows:
“29. The Court has to examine whether the difference
in treatment between the applicant, who does not belong to a religious group
which is a religious society within the meaning of the 1874 Recognition Act,
and a person who belongs to such a group has an objective and reasonable
justification.
30. In doing so the Court refers to the case of Religionsgemeinschaft der ZeugenJehovas and Others
v. Austria (no. 40825/98, 31 July 2008), in which the first
applicant, the Jehovah’s Witnesses in Austria, had been granted legal
personality as a registered religious community, a private-law entity, but
wished to become a religious society under the 1874 Recognition Act – that is,
a public-law entity. The Court observed that under Austrian law, religious societies
enjoyed privileged treatment in many areas, including, inter alia, exemption from military
service and civilian service. Given the number of these privileges and their
nature, the advantage obtained by religious societies was substantial. In view
of these privileges accorded to religious societies, the obligation under
Article 9 of the Convention incumbent on the State’s authorities to remain
neutral in the exercise of their powers in this domain required therefore that
if a State set up a framework for conferring legal personality on religious
groups to which a specific status was linked, all religious groups which so
wished must have a fair opportunity to apply for this status and the criteria
established must be applied in a non-discriminatory manner (ibid., § 92). The
Court found, however, that in the case of the Jehovah’s Witnesses one of the
criteria for acceding to the privileged status of a religious society had been
applied in an arbitrary manner and concluded that the difference in treatment
was not based on any “objective and reasonable justification”. Accordingly, it
found a violation of Article 14 of the Convention taken in conjunction with
Article 9 (ibid., § 99).
31. In the present case, the refusal of exemption
from military and alternative civilian service was likewise based on the ground
that the applicant was not a member of a religious society within the meaning
of the 1874 Recognition Act. Given its above-mentioned findings in the
case of Religionsgemeinschaft der ZeugenJehovas
and Others, the Court considers that in the present case the very
same criterion – whether or not a person applying for exemption from military
service is a member of a religious group which is constituted as a religious
society – cannot be understood differently and its application must inevitably
result in discrimination prohibited by the Convention.”
The Court considers that in the present case the
refusal of the authorities to grant an exemption from the provisions of the EA
Act wasalso based on the fact that the applicant community was not a recognised
religious society. Given the Court’s findings in the cases of Lang (cited
above, §§ 29-31), Gütl(cited above, §§ 29-31) and Löffelmann (cited
above, §§ 29-31), based on the case of Religionsgemeinschaft
der Zeugen Jehovas and Others, the same
criterion identified in those cases– whether or not the applicant community was
a recognised religious society –cannot be understood differently in the present
case and its application inevitably resulted in discrimination prohibited by
the Convention.
The Court therefore concludes that section
1(2)(d) of the EAAct, which provides for exemptions from the scope of
application of that Act in respect of the employment of aliensfor pastoral work
as part of a recognised religious society, is discriminatory and that the
applicant communitywas discriminated against on the basis of religion as a
result of the application of this provision. There has therefore been a
violation of Article 14 taken in conjunction with Article9 of the
Convention.
II. ALLEGED VIOLATION OF ARTICLE 9 OF THE
CONVENTION AS REGARDS THE PROCEEDINGS UNDER THE EMPLOYMENT OF ALIENS ACT
The applicant community also relied on Article 9
of the Convention taken alone in complaining of the refusal of the Labour
Market Service to issue a declaratory decision confirming its exemption from
the provisions of the EA Act, in contrast to religious communities recognised
as religious societies.
In the circumstances of the present case, the
Court considers that the substance of this complaint has been sufficiently
taken into account in its assessment above that led to the finding of a violationof
Article 14 read in conjunction with Article 9 of the Convention. It follows
that, whereas the complaint must be declared admissible, there is no cause for
separate examination of the same facts from the standpoint of Article 9 of the
Convention alone.
III. ALLEGED VIOLATION OF ARTICLE 14 OF THE
CONVENTION READ IN CONJUNCTION WITH ARTICLE 1 PROTOCOL No. 1 AS REGARDS THE
PROCEEDINGS UNDER THE INHERITANCE AND GIFT TAX ACT
The applicant community complained that the fact
that it had not been exempted from liability to inheritance and gift tax,
unlike religious communities recognised as religious societies, constituted
discrimination on the basis of religion, prohibited by Article 14 of the
Convention taken together with Article 1 of Protocol No. 1.
Article 1 of Protocol No. 1 reads as follows:
“Every natural or legal person is entitled to the peaceful
enjoyment of his possessions. No one shall be deprived of his possessions
except in the public interest and subject to the conditions provided for by law
and by the general principles of international law.
The preceding provisions shall not, however, in any way impair
the right of a State to enforce such laws as it deems necessary to control the
use of property in accordance with the general interest or to secure the
payment of taxes or other contributions or penalties.”
A. Admissibility
The Court notes that this complaint is not
manifestly ill-founded within the meaning of Article 35 § 3 (a) of the
Convention. It further notes that it is not inadmissible on any other grounds.
It must therefore be declared admissible.
B. Merits
The applicant communityargued that there had
been no reasonable justification for the difference in treatment as regards
inheritance and gift tax between a recognised religious society, which had been
exempt from tax, and a registered religious community, which had not. That
difference in treatment had been in clear violation of Article 14 read in
conjunction with Article 1 Protocol No. 1, and it was irrelevant that
inheritance and gift tax had ceased to be levied from 1 August 2008, as the
exemption of religious societies was still part of the law and there had been a
substantial amount of public debate on the reintroduction of this tax.
The Government submitted that the basic
provisions of the Inheritance and Gift TaxAct 1955 (the “1955 Act”) had been
quashed by the Constitutional Court. As a result, the difference between
religious societies and other religious communities had lost its practical
significance, as inheritance and gift tax had ceased to be collected after
31 July 2008. In any event, the applicant community had been recognised as
a religious society on 7 May 2009 and now enjoyed all of the privileges linked
to that status.
The Court observes that in 2001 the Vienna Tax
Office ordered the applicant communityto pay inheritance and gift tax in
respect of a donation it had received in 1999, as the tax office had found that
the applicant communitycould not rely on section 15(1) of the 1955 Act, which
provided for an exemption from tax liability for certain donations to religious
institutions, because this tax exemption was reserved for churches and
religious societies recognised by law. These findings were confirmed in
subsequent appeal proceedings.
The Court must therefore examine whether the
difference in treatment under Austrian tax law at the time between the
applicantcommunity, as a registered religious community which was not entitled
to the tax exemption,and a religious society had anobjective and reasonable
justification.
As regards the applicability of Article 14 of
the Convention to the inheritance and gift tax proceedings, the Court finds
that Article 1 of Protocol No. 1, second paragraph, establishes that the duty
to pay tax falls within its field of application. Accordingly, Article 14 is
also applicable (see, Darby v. Sweden, 23 October 1990, § 30, Series A
no. 187).
As regards compliance with Article 14, the Court
observes that the Government has not given any reason justifying the difference
in treatment regarding the liability to inheritance and gift tax between the
applicant community and religious communities recognised as religious societies
and merely indicated that inheritance and gift tax had ceased to be collected
after 31 July 2008.
The Court observes further that the refusal to
grant an exemption from inheritance and gift tax was based on the grounds that
the applicant community was not a recognised religious society. It finds that,
also in this respect, the same criterion used in the previous cases examined by
the Court cited in paragraph 35 above – whether or not the applicant community
was a recognised religious society – cannot be understood differently in the
present case and its application inevitably resulted in discrimination
prohibited by the Convention.
The Court therefore concludes
that section 15(1) of the 1955 Act, as applicable at the time, which provided for
exemptions from taxation of donations to religious societies recognised by law,
was discriminatory and that the applicant communitywas discriminated against on
the basis of religion as a result of the application of this provision. There
has therefore been a violation of Article 14 taken in conjunction with
Article 1 Protocol No. 1.
IV. ALLEGED VIOLATION OF ARTICLE 9 OF THE
CONVENTION TAKEN ALONE AND IN COJUNCTION WITH ARTICLE 14 AS REGARDS THE
PROCEEDINGS UNDER THE INHERITANCE AND GIFT TAX ACT
The applicant community also relied on Article 9
of the Convention alone and in conjunction with Article 14 of the Convention in
complainingof the refusal of the tax authorities to apply the exemption from
inheritance and gift tax granted under section 15(1) of the 1955 Act,in
contrast to religious communities recognised as religious societies.
The Court considers that – although admissible
–in view of its findings under Article 14 of the Convention read in conjunction
with Article 1 Protocol No. 1, there is no need to also examine the
complaint from the point of view of Article 9 read alone and in conjunction
with Article 14 of the Convention.
V. APPLICATION OF ARTICLE 41 OF THE CONVENTION
Article 41 of the
Convention provides:
“If the Court finds that there
has been a violation of the Convention or the Protocols thereto, and if the
internal law of the High Contracting Party concerned allows only partial
reparation to be made, the Court shall, if necessary, afford just satisfaction
to the injured party.”
A. Damage
The applicantcommunity claimed 15,000 euros
(EUR) in respect of non-pecuniary damage.It submitted that any award should
compensate the hardship suffered by its Tagalogspeaking members, who had been
deprived of a minister speaking their language. In respect of pecuniary damage
it claimed the amount of EUR 1,002.16 plus statutory interest, which
corresponded to the inheritance and gift tax it had had to pay.
The Government considered that the finding of a
violation in itself would constitute sufficient and appropriate redress in the
present case. They submitted that in the case of Religionsgemeinschaft der
Zeugen Jehovas and Others the Court had granted the applicants compensation
in the amount of EUR 10,000 for damage resulting from the violation of
their rights to the free exercise of their religion under Article 9 in
conjunction with Article 14 of the Convention (cited above, § 129). In any
event, they submitted that the amount of non-pecuniary damage claimed was
excessive and the sum claimed as pecuniary damage would in any event be
refunded to the applicant community following a judgment of the Constitutional Court
of 2 July 2009 (B 1397/08), in which it had found, in a subsequent case
brought by the applicant community, that the levying of inheritance and gift
tax on the applicant community was unconstitutional.
As regards the applicant community’s claim for
pecuniary damage, the Court observes that the applicant community has not
disputed the Government’s contention that, following the judgment of the
Constitutional Court of 2 July 2009 – albeit relations to different proceedings
–itis entitled to a refund of the inheritance and gift tax paid. The Court
therefore considers that no award can be made under this head.
As regards the claim for non-pecuniary damage,
the Court observes that in the case of Religionsgemeinschaft der Zeugen
Jehovas and Others it found as follows:
“129. As to non-pecuniary damage, the Court
considers that the violations it has found must undoubtedly have caused the
applicants some prejudice under this head. In assessing the amount, the Court
takes into account the fact that the applicants have not shown that at any
instant they were actually hindered in pursuing their religious aims.
Accordingly the Court awards, on an equitable basis, EUR 10,000 under this
head.”
Given that the present case is narrower in scope
than that of the above-quoted case, which involved abroader complaint under
Article 14 read in conjunction with Article 9 of the Convention about
discrimination in the State’s refusal to grant the status of a recognised
religious society, the Court considers that in these circumstances the finding
of a violation constitutes sufficient reparation in respect of any
non-pecuniary damage suffered.
B. Costs and expenses
The applicant community also claimed EUR 7,682.40
plus value‑added tax (VAT) for costs and expenses incurred before the
domestic courts and EUR 5,152.05 plus VAT for those incurred before the Court.
The claim for costs incurred at the domestic level related only to the
proceedings before the Constitutional Court and the Administrative Court.
The Government considered the amount claimed by
the applicant community excessive and submitted that the submissions before the
Constitutional Courtand the Court were largely identical, which ought to lead
to a reduced award.
According to the Court’s case-law, an applicant
is entitled to the reimbursement of costs and expenses only in so far as it has
been shown that these have been actually and necessarily incurred and are
reasonable as to quantum. In the present case, regardbeing had to the documents
in its possession and the above criteria, the Court considers the amounts
claimed by the applicant community reasonable and awards them in full, plus any
tax that may be chargeable to the applicant community on that amount.
C. Default interest
The Court considers it appropriate that the
default interest rate should be based on the marginal lending rate of the
European Central Bank, to which should be added three percentage points.
FOR THESE REASONS, THE COURT UNANIMOUSLY
1. Declares the application admissible;
2. Holdsthat there has been a violation of Article 14
of the Convention taken in conjunction with Article 9 of the Convention as
regards the proceedings under the Employment of AliensAct;
3. Holdsthat it is not necessary to examine
the complaint about the proceedings under the Employment of Aliens Act under
Article 9 taken alone;
4. Holds that there has been a violation of Article 14
of the Convention taken in conjunction with Article 1 Protocol No. 1 as regards
the proceedings under the Inheritance And Gift Tax Act;
5. Holds that it is not necessaryto examine
the complaint about the proceedings under the Inheritance and Gift Tax Act
under Article 9 taken alone and in conjunction with Article 14 of the
Convention;
6. Holdsthat in respect of non-pecuniary
damage the finding of a violation constitutes sufficient just satisfaction;
7. Holds
(a) that the respondent
State is to pay the applicant, within three months from the date on which the
judgment becomes final in accordance with Article 44 § 2 of the
Convention, EUR 12,834.45 (twelve thousand eight hundred and thirty-four Euros
and forty-five cents), plus any tax that may be chargeable to the applicant
community, in respect of costs and expenses;
(b) that from the expiry of the above-mentioned
three months until settlement simple interest shall be payable on the above
amount at a rate equal to the marginal lending rate of the European Central
Bank during the default period plus three percentage points;
8. Dismissesthe remainder of the applicant
community’s claim for just satisfaction.
Done in English, and notified in writing on 25 September
2012, pursuant to Rule77§§2 and3 of the Rules of Court.
Søren Nielsen Nina
Vajić
Registrar President